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Friday, December 25, 2015

Christmas Meditation from Faith and Art


click to visit the Faith and Art web site

This video from the Faith and Art web site is provided as a meditation for Christmas Day.

John Singleton Copley’s The Nativity offers a glimpse of the Holy Family through the lens of American colonial portrait painting. Copley was famous for capturing the idealized character of his subjects, often through attention to specific details, textures, and props. In this image, Mary, Joseph, and the infant Jesus are surrounded by shepherds and some animals, all coming to pay homage to the newborn child.

click on the above link to read the rest of this meditation or visit the Faith and Art website.  

On The Morning of Christ's Nativity. Compos'd 1629

On the morning of Christ's Nativity. Compos'd 1629.
I.
THis is the Month, and this the happy morn
Wherin the Son of Heav'ns eternal King,
Of wedded Maid, and Virgin Mother born,
Our great redemption from above did bring;
For so the holy sages once did sing.
 That he our deadly forfeit should release,
And with his Father work us a perpetual peace.
II.
That glorious Form, that Light unsufferable,
And that far-beaming blaze of Majesty,
Wherwith he wont at Heav'ns high Councel-Table,
To fit the midst of Trinal Unity,
He laid aside; and here with us to be,
 Forsook the Courts of everlasting Day,
And chose with us a darksom House of mortal Clay.
III.
Say Heav'nly Muse, shall not thy sacred vein
Afford a present to the Infant God?
Hast thou no verse, no hymn, or solemn strain,
To welcom him to this his new abode,
Now while the Heav'n, by the Suns team untrod,
 Hath took no print of the approaching light,
And all the spangled host keep watch in squadrons bright?
IV.
See how from far upon the Eastern rode
The star-led Wizards haste with odours sweet:
O run, prevent them with thy humble ode,
And lay it lowly at his blessed feet;
Have thou the honour first thy Lord to greet,
 And join thy voice unto the Angel Quire,
From out his secret Altar touch'd with hallow'd fire.

The Hymn.
I.
IT was the Winter wilde,
While the Heav'n-born childe,
 All meanly wrapt in the rude manger lies;
Nature in aw to him
Had doff'd her gaudy trim,
 With her great Master so to sympathize:
It was no season then for her
To wanton with the Sun, her lusty Paramour.
II.
Onely with speeches fair
She woo's the gentle Air
 To hide her guilty front with innocent Snow,
And on her naked shame,
Pollute with sinful blame,
 The saintly veil of maiden white to throw,
Confounded, that her Maker's eyes
Should look so near upon her foul deformities.
III.
But he, her fears to cease,
Sent down the meek-ey'd Peace:
 She crown'd with olive green, came softly sliding
Down through the turning sphere
His ready Harbinger,
 With Turtle wing the amorous clouds dividing,
And waving wide her myrtle wand,
She strikes a universal peace through Sea and Land.
IV.
No War or Battleils sound
Was heard the World around:
 The idle spear and shield were high up hung;
The hooked Chariot stood
Unstain'd with hostile blood,
 The Trumpet spake not to the armed throng,
And Kings sate still with awful eye,
As if they surely knew their sovran Lord was by.
V.
But peaceful was the night
Wherein the Prince of light
 His reign of peace upon the earth began:
The Windes with wonder whist,
Smoothly the waters kist,
 Whispering new joys to the mild Ocean,
Who now hath quite forgot to rave,
While birds of Calm sit brooding on the charmed wave.
VI.
The Stars with deep amaze
Stand fixt in steadfast gaze,
 Bending one way their precious influence,
And will not take their flight,
For all the morning light,
 Or Lucifer that often warn'd them thence;
But in their glimmering Orbs did glow,
Until their Lord himself bespake, and bid them go.
VII.
And though the shady gloom
Had given day her room,
 The Sun himself withheld his wonted speed,
And hid his head for shame,
As his inferior flame,
 The new-enlighten'd world no more should need,
He saw a greater Sun appear
Than his bright Throne, or burning Axletree could bear.
VIII.
The Shepherds on the Lawn,
Or ere the point of dawn,
 Sate simply chatting in a rustic row;
Full little thought they than,
That the mighty Pan
 Was kindly come to live with them below:
Perhaps their loves, or els their sheep,
Was all that did their silly thoughts so busy keep.
IX.
When such music sweet
Their hearts and ears did greet,
 As never was by mortal finger strook,
Divinely warbled voice
Answering the stringed noise,
 As all their souls in blissful rapture took:
The air such pleasure loth to lose,
With thousand echoes still prolongs each heav'nly close.
X.
Nature, that heard such sound
Beneath the hollow round
 Of Cynthia's seat, the Airy region thrilling,
Now was almost won
To think her part was don,
 And that her reign had here its last fulfilling;
She knew such harmony alone
Could hold all Heav'n and Earth in happier union.
XI.
At last surrounds their sight
A Globe of circular light,
 That with long beams the shame-fac't Night array'd;
The helmed Cherubim
And sworded Seraphim,
 Are seen in glittering ranks with wings displaid,
Harping in loud and solemn quire,
With unexpressive notes to Heav'n's new-born Heir.
XII.
Such Music (as 'tis said)
Before was never made,
 But when of old the sons of morning sung,
While the Creator Great
His constellations set,
 And the well-balanc't world on hinges hung,
And cast the dark foundations deep,
And bid the weltring waves their oozy channel keep.
XIII.
Ring out ye Crystal spheres,
Once bless our human ears,
 (If ye have power to touch our senses so)
And let your silver chime
Move in melodious time,
 And let the Base of Heav'n's deep Organ blow;
And with your ninefold harmony
Make up full consort to th'Angelic symphony.
XIV.
For if such holy Song
Enwrap our fancy long,
 Time will run back, and fetch the age of gold,
And speckl'd vanity
Will sicken soon and die,
 And leprous sin will melt from earthly mould,
And Hell itself will pass away,
And leave her dolorous mansions to the peering day.
XV.
Yea, Truth and Justice then
Will down return to men,
 Th' enameld Arras of the Rainbow wearing,
And Mercy set between,
Thron'd in Celestiall sheen,
 With radiant feet the tissued clouds down stearing,
And Heav'n as at som festivall,
Will open wide the Gates of her high Palace Hall.
XVI.
But wisest Fate sayes no,
This must not yet be so,
 The Babe lies yet in smiling Infancy,
That on the bitter cross
Must redeem our loss;
 So both himself and us to glorifie:
Yet first to those ychain'd in sleep,
The wakefull trump of doom must thunder through the deep,
XVII.
With such a horrid clang
As on mount Sinai rang
 While the red fire, and smouldring clouds out brake:
The aged Earth agast
With terrour of that blast,
 Shall from the surface to the center shake;
When at the worlds last session,
The dreadfull Judge in middle Air shall spread his throne.
XVIII.
And then at last our bliss
Full and perfect is,
 But now begins; for from this happy day
Th' old Dragon under ground,
In straiter limits bound,
 Not half so far casts his usurped sway,
And wrath to see his Kingdom fail,
Swindges the scaly Horrour of his foulded tail.
XIX.
The Oracles are dumm,
No voice or hideous humm
 Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
 With hollow shreik the steep of Delphos leaving.
No nightly trance, or breathed spell,
Inspire's the pale-ey'd Priest from the prophetic cell.
XX.
The lonely mountains o're,
And the resounding shore,
 A voice of weeping heard, and loud lament;
From haunted spring and dale
Edg'd with poplar pale,
 The parting Genius is with sighing sent,
With flowre-inwov'n tresses torn
The Nimphs in twilight shade of tangled thickets mourn.
XXI.
In consecrated Earth,
And on the holy Hearth,
 The Lars, and Lemures moan with midnight plaint,
In Urns, and Altars round,
A drear, and dying sound
 Affrights the Flamins at their service quaint;
And the chill Marble seems to sweat,
While each peculiar power forgoes his wonted seat.
XXII.
Peor, and Baalim,
Forsake their Temples dim,
 With that twise-batter'd god of Palestine,
And mooned Ashtaroth,
Heav'ns Queen and Mother both,
 Now sits not girt with Tapers holy shine,
The Libyc Hammon shrinks his horn,
In vain the Tyrian Maids their wounded Thamuz mourn.
XXIII.
And sullen Moloch fled,
Hath left in shadows dred,
 His burning Idol all of blackest hue,
In vain with Cymbals ring,
They call the grisly king,
 In dismall dance about the furnace blue,
The brutish gods of Nile as fast,
Isis and Orus, and the Dog Anubis hast.
XXIV.
Nor is Osiris seen
In Memphian Grove, or Green,
 Trampling the unshowr'd Grasse with lowings loud:
Nor can he be at rest
Within his sacred chest,
 Naught but profoundest Hell can be his shroud,
In vain with Timbrel'd Anthems dark
The sable-stoled Sorcerers bear his worshipt Ark.
XXV.
He feels from Juda's land
The dredded Infants hand,
 The rayes of Bethlehem blind his dusky eyn;
Nor all the gods beside,
Longer dare abide,
 Nor Typhon huge ending in snaky twine:
Our Babe, to shew his Godhead true,
Can in his swadling bands controul the damned crew.
XXVI.
So when the Sun in bed,
Curtain'd with cloudy red,
 Pillows his chin upon an Orient wave.
The flocking shadows pale
Troop to th' infernall jail,
 Each fetter'd Ghost slips to his severall grave,
And the yellow-skirted Fayes,
Fly after the Night-steeds, leaving their Moon-lov'd maze.
XXVII.
But see the Virgin blest,
Hath laid her Babe to rest.
 Time is our tedious Song should here have ending,
Heav'ns youngest-teemed Star
Hath fixt her polisht Car,
 Her sleeping Lord with Handmaid Lamp attending.
And all about the Courtly Stable,
Bright-harnest Angels sit in order serviceable.


Thursday, December 24, 2015

Christmas Sermon 2015

courtesy of Jean and Alexander Heard Divinity Library at Vanderbilt


click to listen to Christmas sermon 2015

This Christmas Sermon comes from the text of Luke 1:39-55.  The scene that is set follows the angelic announcement to Mary, when she goes with great urgency to find her relative Elizabeth.  While the previous passages focused on great times of upheaval, St. Luke focuses our attention on a small, personal, and intimate scene.  The greeting of Elizabeth and Mary and the song (Magnificat) of Mary sung in joyful anticipation of the birth of her son, Jesus who would be the Savior of the world. This text, like much in the Gospel of Luke focuses our attention on what we might consider to be a small and trivial detail, or people that we might otherwise pass by.  Not the powerful and mighty but the humble and meek.  Ultimately, it is the form of a defenseless and vulnerable child that God comes to us as the word made flesh.

click to listen to service of worship

Christmas Eve Service of Carols and Lessons at First Presbyterian Church Umatilla Florida



Christmas Eve Candlelight Service at First Presbyterian Church of Umatilla Florida.

click on this link to listen to Christmas Eve Carols and Lessons from FPCU

Featuring the FPCU choir under the direction of Wes Locke and pianist Peggy Willis,
instrumentals: Megan Toman, keyboard and piano, Daisy Millett, harmonica, Brittany O'Berry, flute.

click to view Bulletin for Christmas Eve Service of Carols and Lessons

Friday, December 18, 2015

Advent Oratorio by N.T. Wright and Paul Spicer


N.T.Wright has written an Advent Oratorio put to music by Paul Spicer.  Paul Spicer is the conductor of the Birmingham Bach Choir in St. Paul's Church which produces beautiful sacred choral music.  The Oratorio is a beautiful tribute to Advent, Wright has previously written an Oratorio to Easter as well.  It is worth reading the full text which I have included in the link below.  There are several frequently quoted stanzas, one that comes up time and again is #5 Prophets and Chorus.  "Come, Lord and cleanse us from our sin, your new, glad work in us begin, remove our idols from our sight; let us in you alone delight.  Implant your Spirit in our heart, that with your Breath, new life may start, take from our flesh the heart of stone, let us rejoice in you alone. For your own sake you love display that we may worship and obey, rebuild the wild and desert place; let us acclaim your sovereign grace."  Those words are indicative of the spirit of this oratorio.  However, I have chose this section from section #13 below to highlight which longs for the coming Kingdom of God.  The Easter Oratorio is currently unavailable at on-line Amazon, nor have I been successful at finding the CD of the Advent Oratorio, and I for one, would love to hear the music set to these amazing words.  For now, I am grateful that the words are available.  I recommend reading these as a spiritual exercise during this Advent season.  


Thy kingdom come! On bended knee 
The passing ages pray;
And faithful souls have yearned to see 
On earth that kingdom's day.

But the slow watches of the night 

Not less to God belong;
And for the everlasting right
The silent stars are strong.


And lo! Already on the hills
The flags of dawn appear;
Gird up your loins, 

ye prophet souls, 
Proclaim the day is near.

The day in whose clear, shining light
All wrong shall stand revealed;
When justice shall be throned with might 

And every hurt be healed.

When knowledge, hand in hand with peace 

Shall walk the earth abroad;
The day of perfect righteousness
The promised day of God 


Paul Spicer Advent Oratorio Site

Advent Oratorio by NT Wright

N T Wright Easter Oratorio

Tuesday, December 15, 2015

Fourth Sunday in Advent: Devotional Resource

Year C: Fourth Sunday of Advent:  Luke 1



Advent is a time of preparation as Christians await the coming of Christ.  The liturgical color used in churches is either purple or blue.  Blue is a color that represents the sky, welcoming Christ as King, the waters in Genesis, and the new creation.  Purple is a color of royalty, welcoming Christ as King in to our world, it evokes the passion and suffering of Christ.  Pink (rose) is often used on the third Sunday in Advent, a symbol of joy and happiness, and white or gold is used for Christmas celebrating the birth of Jesus. 

As we turn our thoughts to the lectionary readings that recall the advent themes of God's coming, judgement, promises of hope and renewal, we await the coming of light into the darkness of our world.  We stand expectant as we prepare our hearts to receive the most remarkable divine work of grace.  These devotional videos are meditations and reflections on several works of art that draws spiritual insight for Advent.  It invites us to await the coming of the Light of Christ during this time of preparation.  

click on the link below to access the Advent Arts and Faith web site
(you are leaving this blog to a third party site)

Faith and Arts

Sunday, December 13, 2015

Third Sunday in Advent: Devotional Resource

Year C: Third Sunday in Advent 



Advent is a time of waiting as we prepare our hearts to await the coming of Christ. Often the liturgical color that is used is either purple or blue.  Blue is a color that represents the sky, welcoming Christ as King, the waters in Genesis, and the new creation.  Purple is a color of royalty, welcoming Christ as King in to our world, it evokes the passion and suffering of Christ.  Pink (Rose) is often used on the third Sunday in Advent, a symbol of joy and happiness, and white or gold is used for Christmas celebrating the birth of Jesus. 

As we turn our thoughts to the lectionary readings that recall the advent themes of God's coming, judgement, promises of hope and renewal, we await the coming of light into the darkness of our world.  We stand amazed as we prepare our hearts to receive the most remarkable divine work of grace.  These devotional videos are meditations and reflections on several works of art that draws spiritual insight for Advent.  It invites us to await the coming of the Light of Christ during this time of preparation.

Arts and Faith in Advent

Sunday, December 6, 2015

Second Sunday in Advent: Devotional Resources

Year C Third Sunday in Advent


Advent is a time of waiting as we prepare our hearts to await the coming of Christ. Often the liturgical color that is used is either purple or blue.  Blue is a color that represents the sky, welcoming Christ as King, the waters in Genesis, and the new creation.  Purple is a color of royalty, welcoming Christ as King in to our world, it evokes the passion and suffering of Christ.  Pink (Rose) is often used on the third Sunday in Advent, a symbol of joy and happiness, and white or gold is used for Christmas celebrating the birth of Jesus. 

As we turn our thoughts to the lectionary readings that recall the advent themes of God's coming, judgement, promises of hope and renewal, we await the coming of light into the darkness of our world.  We stand amazed as we prepare our hearts to receive the most remarkable divine work of grace.  These devotional videos are meditations and reflections on several works of art that draws spiritual insight for Advent.  It invites us to await the coming of the Light of Christ during this time of preparation.

The full web video series can be found at the link below at Loyal Press.

Faith and Arts in Advent

Tuesday, December 1, 2015

First Sunday in Advent: Devotional Resource

Year C: First Sunday in Advent: Luke 21 


Advent is a time of waiting as we prepare our hearts to await the coming of Christ.  The liturgical color that is used is either purple or blue.  Blue is a color that represents the sky, welcoming Christ as King, the waters in Genesis, and the new creation.  Purple is a color of royalty, welcoming Christ as King in to our world, it evokes the passion and suffering of Christ.  Pink (Rose) is often used on the third Sunday in Advent, a symbol of joy and happiness, and white or gold is used for Christmas celebrating the birth of Jesus. 

As we turn our thoughts to the lectionary readings that recall the advent theme's of God's coming, judgement, Promises of hope and renewal, we await the coming of light into the darkness of our world.  We stand amazed as we prepare our hearts to receive the most remarkable divine work of grace.  These devotional videos are meditations and reflections on several works of art that draws spiritual insight for Advent.  It invites us to await the coming of the Light of Christ during this time of preparation.


The full web video series can be found at the link below at Loyal Press.  

Faith and Arts in Advent

Sunday, November 29, 2015

Advent Devotions for the Home

click on link for pdf via drop box of devotion script

Advent is a time of spiritual preparation as we await the coming of Christ.  This coincides with the coming of Christmas.  The tradition of lighting four Advent candles, one for each of the four Sundays leading up to Christmas Eve or Christmas Day, is often used in churches but can also be used in the home.  This script is a modified version for use in a home for a family, group or an individual.  The materials required are simple, one large white candle in the center, the Christ Candle, representing Christ, the light of the world, and four colored candle (usually three purple and one pink but four purple can be used).  These can be purchased along with an advent ring (smaller than the ones typically used in church worship) designed to hold each of the four candles from an on-line Christian supply stores or at a local Catholic or Christian book store.  Use the script provided for each of the days scripture reading, prayers or carols.  One reading per week is used with a candle lit at each of the four selected days leading up to Christmas Eve or Christmas Day.  It can be done on a Sunday, or another day of the week.  Other carols, songs, praise hymns, prayers, can also be added.  The theme of this devotional centers around the prophecies of a coming Messiah in the Old Testament and the fulfillment in Jesus Christ.  If this is not a tradition in your family, try adding it this year and see if this spiritual practice may assist in oriented your heart and mind to the call of the gospel during this time of year.


Saturday, November 28, 2015

What is the Lectionary?

The revised common lectionary (RCL) is a three year cycle of weekly readings from scripture used by the mainline Churches in the United States and Canada, built around the seasons of the church year.  Just as the Christian liturgical calendar reflects the life of Christ, so the RCL readings follow the same pattern usually centered on the Gospel reading with additional readings from the Old Testament, Psalms, Apocrypha and New Testament thematically related.  In Ordinary Time, the RCL follows an emphasis, the Patriarchs and Exodus (year A) the Monarchy (year B), and the Prophets (year C).  The gospels follow the pattern of Matthew (year A), Mark (year B), Luke (year C) and John interspersed.  There are several advantages to using the lectionary both in worship and for personal use.  Using the lecationary encourages churches to be in sync with each other, so churches throughout the country will be focused on the same readings, it allows parishioners to know prior to Sunday what scripture will be used in worship (in reading and preaching).  Sunday schools, small groups, and Bible studies can all use it as well for reading and study.  It also introduces congregations to some passages that a pastor may not otherwise chose to preach on, and of course, it emphasizes the Christian year and the richness inherent to the Christian calendar.  There are several on-line sources that publish the RCL in various forms, below are some lectionary resources available on line.  The site at the Vanderbilt Divinity Library is especially useful as it includes a FAQ and numerous other related topics and resources to the lectionary including its history, information about its composition and editorial board, and printable formats.

Lectionary site at Vanderbilt Divinity Library

Lectionary page of Presbyterian Church USA

Lectionary site of Episcopal Church

Lectionary page of ELCA

Roman Catholic Lectionary for Mass

Orthodox Lectionary for 2016

Training site for lectors and readers

Friday, November 27, 2015

Happy New Year!

It may seem a little odd to read the expression "happy new year" in the last week of November.  However, for Christians, the beginning of the Christian liturgical year begins with the first Sunday of Advent.  Too often, Christians have confused the civil and religious calendar.  In fact, for many Protestants, the loss of its historic and theological anchor has left it looking for days to theme its Sunday's.  Father's Day, Mother's Day, Homecoming Day, Patriot Sunday, and many many more civil holiday's have filled bulletins on Sunday mornings where Lent, Advent, or Pentecost once reminded Christians of those significant events.  The Christian calendar follows the significant redemptive events of God's working in the world through the fulfillment of Jesus Christ.  It is a reminder, that just as we have seasons, as winter yields to summer, so special days are observed that moves us from one cycle to another in the Christian year.  The church is reminded and invited to revisit annually, the cycle of our spiritual life in the triune God.  

From the beginning, early Christian converts began reorienting their worship celebrations like Passover and First Fruits gave way to the newly interpreted Easter and Pentecost.  Today, the calendar reflects the life of Jesus beginning with Advent, which can be seen as a bridge between the second coming and Christmas, Christmas, Epiphany, followed by Lent, Easter, and Pentecost cycle.  Although there are many more important Sunday's including events in Christ's life and the church, the basic cycle follows a similar pattern to Christian worship of Preparation, Celebration and Sending.  In Advent and Lent the church prepares and reflects, in Christmas and Easter the church celebrates, and in Epiphany and Pentecost the church is sent out to live our faith.

While it is appropriate to acknowledge other significant cultural days in the context of worship, these days should not completely overshadow or worse, replace the Christian calendar.  Those days are there for a reasons, both historical and theological.  As many sects of Protestantism have for different reasons forgotten or rejected these liturgical days, other celebrations have filled in the gap.  Sometimes they are used for evangelism, but they are always problematic.  Mother's Day and Father's Day can both be painful reminders to many people of broken relationships, deaths, tragedies, or unfulfilled dreams.  Patriot holidays can nationalize the worship blurring the lines between the Kingdom of God and our own national goals which can sometimes be good but other times distorted.  The liturgical calendar reminds us that regardless of what is happening in our lives, or in some cases because of the loss that is happening in our lives we focus on Jesus Christ, and the redemption and work of God through the Spirit in bringing us into a different reality, the reality of the Kingdom of God.  

While it is good to spend some time on Veterans Day remembering those who served and died, and while we can take time to say prayers for mothers and fathers, and other observation of significant civil or national events, the church should never find itself struggling between having to theme a service between a church and civil celebration.  Focusing correctly on the historically redemptive act of God in Jesus Christ will always lead to the church hearing, listening, and enacting the emphasis found in God's word, Jesus Christ the word made flesh.  It has even been suggested that even the gospels themselves follow this same pattern of worship as the pattern in the liturgical year.  The proclamation or announcement of the birth of Christ, the hearing of the proclamation in the sermons and actions of Jesus, the passion of Christ (as enacted in Holy Communion), the celebration of resurrection, and finally the sending out of Christians into the world (the Great Commission).  

The life of worship reflects the life of the church and these important days serve to reorient our life in Christ.  Any church who currently does not use the liturgical cycle in its worship should be encouraged to become educated in the cycle as well as the meaning behind each day and find creative ways to celebrate the spiritual themes throughout the year.  This not only emphasizes the work of Christ, but also other important points of Christian doctrine.  Below several links have been added to liturgical planning calendars available on-line. 

Presbyterian Liturgical Planning Calendar

Episcopal Planning Liturgical Calendar

Roman Catholic Liturgical Planning Calendar

Greek Orthodox 2016 Liturgical Calendar

Saturday, November 14, 2015

Understanding Presbyterian Governance and Polity



Click on the above video to watch an informational description of the Presbyterian Church polity and governance.  This instructional video helps to explain how the Presbyterian Church attempts to discern God's will in executing the mission and work of the church.

There are three forms of church government, Episcopal, Presbyterian, and Congregational.  The first two are both guided by historic principles of church governance, they are connectional churches.  The episcopal form of government is perhaps the oldest, having a hierarchical system of bishops and diocese.  This system of government includes papal, canonical and synodic authority in its structure.  There is still a great deal of diversity within an episcopal system as illustrated in the Greek Orthodox, Roman Catholic, or the Protestant Episcopal system.  The second, is a representative system, comprised of elders, both clergy and lay elected by the congregation or ordained by a presbytery.  Consistories or sessions are the council of the church that governs the local congregation.  A General Assembly convenes to decide major issues facing the church.  In the last, the congregational system, there is much greater autonomy in the local congregation.  Most have a board comprised of either deacons or elders.  The church may be a part of a loose association, but local congregations remain completely autonomous.  The above video is descriptive of how the Presbyterian church in the USA operates as a Presbyterian system of church government.

Sunday, October 4, 2015

The Beatitudes Sermon Series Part 2

Sermon on the Mount by Cosimo Rosselli
scroll down to listen to sermons.  click on the highlighted link.

The beatitudes are sayings that introduce a sermon preached by Jesus recorded in Matthew's Gospel.  They are part of a larger sermon, eight sayings that begin with the phrase "Blessed".  Two book ends, "for theirs is the kingdom of heaven" sets the tone: the blessed are those that are the citizen's of God's kingdom, those that are seeking God's kingdom.  This is a key teaching in Jesus' preaching.  The word for "Blessed" is the word meaning happy or fortunate, but carry the connotation that these people are happy not because their circumstances are good or bad but because they have been blessed by God, divine favor has been bestowed on them, God's divine approval.  What comes as a surprise is that they are complete opposites of what we normally value as humans.  Happy and blessed are not the powerful, the wealthy, the strong, and the armed.  Rather the poor, those that mourn, the meek, the peacemakers, those that hunger for justice, the merciful, the pure in heart, and the persecuted.  This is the last installment of a sermon series looks at each of these beatitudes as we seek to understand what it means to live under God's heavenly kingdom, the gracious and loving rule of God.




Saturday, October 3, 2015

Inner Compass: Archbishop Elias Chacour

From the Campus of Calvin College, Inner Compass is a program that provides important interviews exploring how people use faith and ethics to guide them through critical questions in life.  In this interview, Inner Compass interviews Elias Chacour, Archbishop of the Melkite Greek Catholic Church.  He recounts a story of how he locked his warring parishioners in the church on Palm Sunday and confronted them with a choice, reconcile together or die as a community.

Archbishop Elias Chacour originally recounted this amazing transformation of his small parish of the Melkite Greek Catholic Church in the Holy Land in the book "Blood Brothers".  In this interview, he also tells of his passion and work towards reconciling Jewish, Muslim and Christians in the Holy Land and the many issues of civil and human rights facing the Palestinian citizens living there today.  He is an advocate not a two-state solution, but a one-state solution, that is a nation that is democratic and secular (in that it protects the religious freedom of all its citizens).  He ends his interview with this statement regarding the conviction that both Palestinians and Israelis often hold that the land belongs exclusively to one group, "we have to stop believing that the land belongs only to them (whichever group claims it) it belongs to God, and they have to belong to the land, not make the land belong to them."  He recalls a time when Jewish, Christian, and Muslim lived together in harmony and believes that respect for the rights of all is the only way forward today.

His story stands as a beacon of hope for all Christians as well as the struggle for civil rights of Palestinians in the Holy Land.

Inner Compass Calvin College (off site)

Melkite Greek Orthodox Catholic Information Page (off site)

Melkite Greek Catholic Church information site (off site)

Book Recommendation: "Blood Brothers" by Elias Chacour



In my reading experience, "Blood Brothers" stands out in its exceptionality on multiple levels.  A gripping personal account of a Palestinian Christian's journey stemming from the birth of the modern state of Israel.  The author, Elias Chacour tells the harrowing story of how that decision would impact his family, church, village and community.  He recounts his journey into Christian ministry, his reflection on the Beatitudes and the significant challenges facing Muslims, Christians, and Jews living in the Holy Land today.

As I have been preparing a series of sermon's on the Beatitudes, I have struggled with their meaning. This teaching of Jesus is clearly an attitude that we as Christians are called to adopt. Yet in honesty, how can we really live like this?  Is it really possible to exhibit the qualities of the Sermon on the Mount?  Elias Chacour faced this very question.  This gripping first hand account of Elias to come to terms with the application of the Beatitudes to a real life crisis and tragedy is a must read for all Christians.  Furthermore, it recounts an important and often neglected perspective in the current Middle Eastern crisis facing our world.  This book is significant for the geo-political considerations alone, but at its root, it provides so much more!  At its core it explores what it means for us to live according to the Beatitudes.  It also holds out the hope that religions of the world like Christianity, Islam and Judaism can all coexist peacefully, in fact, it is essential that people of faith learn to live with each other. 

This book is available from Amazon or other on-line and retail book sellers.

Thursday, October 1, 2015

The Beatitude Sermon Series Part 1

The Sermon on the Mount by Rosselli, Cosimo. 

click here to listen to sermon Beatitudes 1 Blessed are the Poor in Spirit

click here to listen to sermon Beatitudes 2 Blessed are those that Mourn

click here to listen to sermon Beatitude 3 Blessed are the Meek

click here to listen to sermon Beatitude 4 Blessed are those that Hunger for Justice

The beatitudes are sayings that introduce a sermon preached by Jesus recorded in Matthew's Gospel.  They are part of a larger sermon, eight sayings that begin with the phrase "Blessed".  Two book ends, "for theirs is the kingdom of heaven" sets the tone: the blessed are those that are the citizen's of God's kingdom, those that are seeking God's kingdom.  This is a key teaching in Jesus' preaching.  The word for "Blessed" is the word meaning happy or fortunate, but carry the connotation that these people are happy not because their circumstances are good or bad but because they have been blessed by God, divine favor has been bestowed on them, God's divine approval.  What comes as a surprise is that they are complete opposites of what we normally value as humans.  Happy and blessed are not the powerful, the wealthy, the strong, and the armed.  Rather the poor, those that mourn, the meek, the peacemakers, those that hunger for justice, the merciful, the pure in heart, and the persecuted.  This sermon series looks at each of these beatitudes as we seek to understand what it means to live under God's heavenly kingdom, the gracious and loving rule of God.

Wednesday, September 30, 2015

Presbyterian History 101 in the United States

Presbyterianism is a branch of Christianity that began during the Reformation.  This was a time of great theological development as well as political, social and religions upheaval.  John Calvin, a lawyer who had studies for the priesthood, converted to the reformed movement in 1533.  He became an influential leader in the Protestant Reformation in Europe.  His influential "Institutes of the Christian Religion" outline his theological ideas.  John Knox, was a Scot turned reformer, who studied under Calvin.  He returned to Scotland, where he played an important role in the Protestant Party's 1560 revolution and the adoption of the Scots Confession by the Scottish Parliament.  The Reformed and Presbyterian movements grew in Europe, and Presbyterians were among many of the first to arrive at the shores of New World.  This short video, picks up the story of the history of the Presbyterian Church in the continental United States.  It is in many ways, a story of break ups and hook ups, but demonstrates the diverse nature of the Presbyterian church as well as its contributions to the American culture.  It is part of a series for new members developed by the Presbyterian Church (U.S.A.)

As we approach Reformation Sunday next month, it is a good time to reflect on our own heritage and that of the Protestant Reformation.  Among the benefits, the Reformation brought the Bible into the language of the people, it has allowed for greater participation of the laity in the life of the church, and new theological emphasis, but it also brought about schism and divisions in the body of Christ.  Let us continue to pray for the unity and peace of the church while we celebrate the good the reformation brought.


A few notable characteristics of Presbyterianism:

  • Belief in the sovereignty of God
  • Emphasis on the grace of God
  • Baptized Christians are stewards of God's creation
  • Social justice is an outflow of the Gospel of Jesus Christ
  • Education is important because all truth is God's truth
  • Church polity recognizes checks and balances to keep corruption in check
  • Shared governance between clergy and laity

Tuesday, September 29, 2015

Prayer for Christian Unity



Image result for symbol of christian unityGracious God, you sent your son Jesus Christ in the power of the Spirit to redeem your people. Unite us in our diversity, that we might affirm and proclaim together the good news of the life, death and resurrection of Christ for a world in need of his gospel. Amen.