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Friday, July 19, 2024

Hunger in the U.S is increasing


Kristen, a friend of mine here in Louisville, KY, struggles to provide enough food for herself and her son and daughter, despite working full-time at a big box supermarket. She is one of more than 20 million food chain workers nationwide, the majority of whom are food insecure despite their proximity to massive amounts of food – thirty percent of which goes to waste. For Kristen, the food is there in abundance, but the money to buy it comes up short each month.


A central part of my faith is the belief that all of God’s children have a right to life in its fullness, which includes the right to ample, healthy food. As God’s hands and feet, we are collectively responsible to ensure this right. The collective system we have devised to provide the conditions for a dignified life we call government, and governments must guarantee the right to food.

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For the past several decades our U.S. government has spent billions trying to provide a safety net with food stamps and nutrition programs that met some of the need but failed to end hunger even in the richest country in the history of the world.


In the rich and powerful U.S., our racialized and class-stratified economic system has increasingly enriched a small elite, now led by several dozen billionaires, and it has impoverished working class people and BIPOC.


While public discourse often frames hunger as a persistent, if regrettable, reality in the U.S., this acceptance masks a deeper truth: emergency food systems have become the default answer to a problem rooted in racial and economic inequity. Despite the proliferation of food pantries and charitable meals, the underlying structures that generate hunger remain largely unchallenged. It’s at this point that voices from food justice movements, like Blain Snipstal, force us to confront a more uncomfortable reality—one that compels us to question whether current systems are actually perpetuating the problem rather than solving it.


“SNAP is the opium of the people,” said Blain Snipstal, while working in 2011 with the Hunger Program as one of the Food Justice VISTA Americorps workers. Why would he say that about a program that keeps millions of Americans out of abject poverty? And why would I remember him saying it fourteen years later? Because he is right. Riffing from Karl Marx’s quote, which in his case was a jab at religion, Snipstal explained that the government has been failing people of color and poor people for decades, and now government nutrition programs provide only enough calories to keep them from revolting. People are pacified just enough so that the need to change the conditions that create hunger and poverty is bypassed.



Getting enough food to people – through government programs and the charity of individuals, religious groups, and nonprofits – becomes the focus rather than the unjust structures that underlie hunger.


Don’t get me wrong. Given widespread poverty in the U.S. and the systemic injustices in our economic system, SNAP is critical for keeping people from going hungry. But the non-governmental hunger relief industry – food banks, pantries, and meal programs – can’t come close to feeding the hungry in our country. Case in point, SNAP provides about nine meals for every one meal provided by food banks, says Vince Hall, the chief government relations officer with Feeding America.

Could the ‘Hunger Industrial Complex’ be undermining the solutions we desire?

If people are food insecure and malnourished because they can’t afford sufficient and healthy food, then low wages and poverty emerging from an inequitable economic system is the real problem.


Supplementing food becomes merely a bandage and distracts from the root cause – a racialized, capitalist system that rewards the greedy, powerful and already rich at the expense of everyone else. The solution requires changing the economic system to one that guarantees people’s right to food.


Take Feeding America, which comprises a network of more than 200 food banks and 60,000 charitable partners across the country. An estimated $15-18 billion dollars are needed to run the feeding industry despite its origin in the 1960s as a temporary emergency hunger relief effort during the War on Poverty. Churches, religious groups, nonprofits and tens of millions of volunteers are needed to run this machine. All this only distracts and diverts energy and money from solving the structural issues underlying perpetual hunger in the United States.


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Andy Fisher, who may have coined the phrase, Hunger Industrial Complex, in his Big Hunger book, critiques how corporate donations, such as those from Walmart, enhance corporate reputations while masking their role in perpetuating low wages and food insecurity. Fisher demonstrates how many food banks, influenced by corporate donors, avoid advocating for systemic solutions like higher wages, affordable housing, or healthcare, which are crucial to addressing poverty at its source.


At the personal, psychological level, food pantries, meal programs, and donated food provide a convenient and emotionally comforting response to hunger, as Janet Poppendieck explains in Sweet Charity. However, food banks function as a ‘moral safety valve,’ giving people a sense of having done their duty while reassuring the public that hunger is being addressed. This visible band-aid, however, weakens the critical drive to confront the systemic injustices that create the very need for food banks.


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Donating food is akin to a gift, dependent on the whims of people and the deservedness of the recipient. This approach makes survival an option contingent on the goodwill of others rather than a guaranteed right. Over time, this mindset weakens the public’s expectation that governments should ensure basic needs are met. Consequently, food banks and food programs become accepted as a default solution to poverty—missing the point that we have failed as a society. In a functional, humane society meeting basic needs would be guaranteed and universal.

Ending Hunger for Good

I envision a dignified solution where SNAP and other federal nutrition programs are phased out completely – except for programs needed by the small percentage of disabled, sick, or elderly people who require sustained support. Then, the roughly $140 billion annual dollars not spent on those benefits and their administration are distributed to every one of the 42 million people currently receiving SNAP benefits. This would translate into about $278 per month of universal guaranteed income for 42 million children and adults. Double or triple that by collecting a small portion of the “tax gap” – taxes owed but not collected each year, or quadruple the amount by shaving off a small portion of the military budget and we’d eliminate hunger and poverty in the United States!


Unfortunately, when hunger relief is the primary focus, the dollars spent on food are dollars not spent on making the systemic changes needed to end hunger once and for all.


Instead, let’s hold the government accountable for ensuring the right to food, call for more direct support to people in need, and lend your support to your Hunger Program and to other groups working to eliminate the causes of hunger.  We can do it!


Take action now on the Food Research and Action Center webpage.

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDeratives 4.0 International License.


Original Article

Thursday, July 11, 2024

IP declaró "Iglesia de Santuario y Acompañamiento"



La IP declaró Iglesia de Santuario y Acompañamiento

Con casi todos sus asuntos aprobados a través de la agenda de consentimiento, el Comité de Inmigración de la Asamblea General puso gran parte de su energía el martes por la noche hacia IMM-06, liderando el camino para que la Iglesia Presbiteriana (EE. UU.) se declare a sí misma como una "Iglesia Santuario y de Acompañamiento".


La Asamblea aprobó el asunto 340 a 25 ligeramente enmendado después de una presentación del comité y algunas preocupaciones planteadas sobre el efecto que IMM-06 tendría en las iglesias individuales.


Amanda Craft, gerente de la Oficina de Inmigración de la Oficina de la Asamblea General, enfatizó que IMM-06 no tiene la intención de obligar a las iglesias a proporcionar santuario en el sentido de aceptar inmigrantes en un espacio físico, que es algo que requiere "mucho discernimiento", dijo.


IMM-06 se trata de afirmar "décadas y décadas de política que la IP (EE. UU.) ha valorado y hablado" y "alentar a las congregaciones a aprovechar esta oportunidad para discernir" cómo se vería el acompañamiento o el santuario para ellos, dijo Craft.

Explicó que el movimiento del santuario ha evolucionado desde los años 80 cuando había un gran número de inmigrantes llegando de Centroamérica, buscando asilo para escapar de la tortura y los escuadrones de la muerte. Hoy en día, el refugio físico sigue siendo importante, pero el nuevo movimiento también incluye acompañar a las personas a las citas, ayudarlas a obtener asesoramiento legal, luchar por el acceso a las licencias de conducir y trabajar para amplificar las voces de los inmigrantes para aumentar la conciencia pública de los efectos perjudiciales de las políticas de aplicación de la inmigración.


Expresando especial preocupación por los inmigrantes de raza negra, la comisionada Kymberlaine Banks, uanciana gobernante del presbiterio de Grace, dijo: "Es increíblemente importante apoyarles en contra de todos los esfuerzos de cualquier persona por separar a las familias. Debemos declararnos y a nuestra iglesia como una Iglesia Santuario y de Acompañamiento".


Sin embargo, la comisionada Janalee Kosowski, anciana gobernante del Presbiterio de East Iowa, se mostró escéptica sobre IMM-06. Comenzó por aclarar las preocupaciones que se habían planteado durante el comité, insistiendo en que no se trataba de proteger "a los blancos de vuelta a casa", como algunos habían pensado. Más bien, había preocupación por la falta de claridad sobre lo que significaría la declaración de la IP (EE. UU.) a nivel congregacional, así como la preocupación por la redacción que alienta a las entidades de la iglesia a "resistir los esfuerzos del gobierno para separar a las familias", dijo.


"La gente que conozco está en sus 70 y 80 años y fue criada en gran medida por, ya sabes, un país correcto o incorrecto, y por lo tanto, la idea de combatir (o) resistir — quiero decir, ¿conseguir un arma? ¿Qué? — el gobierno en lugar de oponerse a estas políticas", dijo. "Sólo estoy tratando de hacer preguntas y entender exactamente lo que esto significa".


Amanda Craft, secretaria permanente asistente que se desempeña como gerente en la Oficina de Asuntos de Inmigración. (captura de pantalla)

Kymberlaine Banks, comisionada del Presbiterio de Grace en Texas. (captura de pantalla)


También señaló que su congregación tiene personas de todo el mundo y que la gente no debe asumir que hay una falta de corazón para el trabajo. "Sabemos cómo ayudar a los refugiados".


Pero en última instancia, el voto favoreció el lado del comisionado Charles Weathers, anciano gobernante del Presbiterio Trinity, quien había instado a la iglesia a tomar una postura fuerte.


"Estoy a favor de esta moción", dijo. "Alguien mencionó la palabra ‘negrita’ hace poco. Y si vamos a ser cualquier cosa, es hora de ser audaces. Y si vamos a ser llamados de alguna manera, creo que es aceptable ser llamado a un lugar de santuario y acompañamiento. Estamos en un espacio ahora en el que vemos diariamente a las demás personas, el ostracismo y la demonización de las demás personas de muchas maneras diferentes, y ... nos animó a aprovechar esta oportunidad para levantarnos con valentía y valor por nuestros hermanos y hermanas en Cristo en todo el mundo ".


Se enmendó una sección para decir, en parte, que la Oficina de la Asamblea General está dispuesta a ayudar a “sus concilios” (en lugar de congregaciones) a discernir sus llamamientos sobre esta cuestión y a informarles de sus riesgos jurídicos.

Los puntos del Comité de Inmigración que se aprobaron a través de la agenda de consentimiento incluyeron:


IMM-03: “Resolución para establecer una red de abogados de inmigración”. Insta a los abogados presbiterianos, asistentes legales y algunos otros a que se capaciten en la ley de asilo.


IMM-08: "Con respecto al tratamiento de los refugiados". Implica educar a toda la iglesia sobre las condiciones que precipitan la migración, sobre los obstáculos a la atención de los refugiados y sobre las prácticas de detención y deportación.


IMM-09: "Una resolución que apoya el trabajo de la justicia de inmigración/refugiados en la IP (EE. UU.)". IMM-09: Una Resolución de Apoyo al Trabajo de Inmigración/Justicia de Refugiados en la IP (EE. UU.), que alienta la colaboración continua entre la Agencia Presbiteriana de Misión y la Oficina de la Asamblea General para mantener y fortalecer el trabajo de la iglesia, así como de sus socios.

Además de escuchar asuntos de inmigración, la Asamblea también se ocupó de un puñado de temas del Comité de Política que se habían arrastrado del plenario anterior. La mayoría de los artículos fueron desaprobados.


POL-04: "Sobre enmendar G-2.1002 respecto a la ordenación de un anciano(a) gobernante comisionado(a) como ministro(a) de la palabra y los sacramentos". (Desaprobada con un comentario, mirando hacia el establecimiento de un grupo de trabajo.)


POL-08: “Sobre enmendar G-2.0301 para permitir que las congregaciones elijan miembros como ancianos/as gobernantes para el servicio a la Iglesia Mayor”. (Desaprobada)


POL-12: "Sobre l enmendar G-2.0504 con respecto a los asociados de la parroquia, tratando de restaurar la oficina al Libro de Orden". (Desaprobada)


POL-07: "Sobre enmendar G-2.0503 para Cambiar la Designación de Jubilado Honorable a Jubilado". (Aprobado)


POL-09: "Sobre enmendar G-6.04e con respecto al voto afirmativo por dos tercios para enmendar el Libro de Orden". (Desaprobada)


Resolución llamando a un programa exhaustivo de legalización para inmigrantes viviendo y trabajando en los Estados Unidos

United We Dream

Office of GA on Immigration

Comunicado sobre el racismo PCUSA

is work is licensed under a Creative Commons Attribution-NonCommercial-NoDeratives 4.0 International License.

Action Alert from the PC(USA) Office of Public Witness

The House of Representatives is scheduled to consider a Congressional Review Act on H.J. Res 165 today. H.J.Res.165 and the Senate’s equivalent S.J.Res. 96, seeks to overturn the U.S. Department of Education’s recently published rule clarifying and strengthening Title IX’s protections against sex discrimination in federally funded schools.

This rule is crucial for ensuring that every student has the right to a safe and welcoming learning environment, free from sex discrimination. The new Title IX rule reverses former Secretary Betsy DeVos’ harmful 2020 Title IX rule, restoring justice for student survivors of sexual harassment and assault by ensuring they are not denied educational opportunities. 

The rule also provides greater clarity on the rights of pregnant and parenting students, helping them to stay in school and achieve their academic goals.

The rule also clarifies that Title IX protects against discrimination based on sexual orientation, gender identity, and sex characteristics. With 83% of LGBTQI+ youth reporting in-school victimization, these updates are essential for fostering safer school environments.

Congress must reject the false narrative that equal educational opportunity for transgender and nonbinary students undermines protections for cisgender girls and women. Transgender women and girls deserve the full protection of federal civil rights law, and school policies that target transgender women and girls harm all women and girls by encouraging gender policing and threatening them with unwarranted, invasive, and harassing scrutiny of their bodies.

Every student deserves an education free from discrimination and harassment. As Presbyterians, we recognize that limiting Civil Rights for one category of people opens the door to do harm to all people reliant on Title IX’s protection against discrimination in federally funded schools.

“What does the Lord require of you? To do justice, to love kindness, and to walk humbly with our God.” (Michia 6:8)

The prophet reminds people of faith that following God is an active stance of promoting justice, loving kindness, and working compassionately so that all may thrive. Historically, Title IX has promoted justice within the United States Public Education System for students of color and with disabilities who historically have faced discrimination in varying ways. The expanded Title IX protections passed in April 2024 include victims of sexual harassment and violence, LGBTQIA individuals, pregnant students, and expanded inclusion of persons with disabilities. It is vital to recognize that the Civil Rights provided in Title IX do not only extend to students enrolled in public education, but anyone who is a part of the educational community, including parents, volunteers, and schoolyard neighbors. 

Tell Congress Today that Civil Rights are a must for the US Education System and the Title IX expansion rule must remain to ensure that all students in protected categories remain safe at school and have access to equal education. 

To see the original news article click on the link below: 

Office of Public Witness PC(USA)

Office of Public Witness Home Page


Wednesday, July 10, 2024

Dr. Kenyatta Gilbert speaks to New York Avenue Presbyterian Church in Washington, D.C



 

Dr. Kenyatta Gilbert speaks to New York Avenue Presbyterian Church in Washington, D.C

 Dr. Kenyatta Gilbert, a nationally-recognized expert on African American preaching and the dean of Howard University School of Divinity, shared his thinking on “Prophetic Preaching in a Tone-Deaf Culture” Tuesday during an online presentation for New York Avenue Presbyterian Church in Washington, D.C. Watch Gilbert’s talk, which was  followed by a question-and-answer session.  Listen to the entire lecture at the link above.

Monday, July 8, 2024

The 226th General Assembly of the PC(USA)

 


The 226th General Assembly of the Presbyterian Church USA has concluded.  It was a meeting of worship, service, friendship, and church business.  Scores of important issues were taken up by the Assembly.  The church of Jesus Christ is a connectional church.  In Acts 15, the Council of Jerusalem convened in order to address a number of growing controversies.  As there was much debate, there were at least two sides represented.  Both clearly believed they were correct, but eventually, a decision has to be made in favor of one or the other.  Among the issues decided at the Jerusalem Council was the whether the requirement of circumcision should be mandated of non-Jewish people joining the congregations.  In the end, it was decided that circumcision would not be required.  A letter was then communicated to the rest of the church.  

Acts 15:22-23, 28-29, Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:"

28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and stay away from immorality.

These guidelines are sufficient to keep relations congenial between us. And God be with you!

Acts 16:4-5 As they went on their way through the cities, they delivered to them for observance the decisions which had been reached by the apostles and elders who were at Jerusalem. [5] So the churches were strengthened in the faith, and they increased in numbers daily.

Conversation and dialogue are necessary to discern the Spirit of God, and what are the decisions the church must take in order to reflect God's call in the world.  At this years General Assembly there were too many issues to mention, so I am just going to identify a few of the items.

  • Polity 1 Part 1 and 2.  The "Olympia Overture" adds "Sexual orientation" and "Gender Identity" as categories for which the church cannot discriminate against.  Part 2 requires examination questions of ordained elders to their commitment to the historic principles of church order and the principles of representation.  This now goes to the presbyteries for ratification. 
  • Jihyun Oh elected the first Korean American stated clerk
  • Two South Carolina pastors, elected as moderators, CeCe Armstrong and Tony Larson. 
  • Hurricane Beryl reaches category 5 strength while the assembly debated fossil fuel divestments
  • Reimagining of Hispanic and Latinx ministries in the church. 
  • Development of Christian formation resources for small congregations.
  • Committee to review preparation for ministry process
  • Supporting an amendment to abolish the exception clause to the 13th amendment. 
  • A call to action to prevent gun deaths among children. 
  • A report on the progress in the "1001 new worshipping communities" to establish new church developments. 
  • Trans Day of Visibility added to the Presbyterian Planning Calendar to lift up our LGBGQ+ siblings. 
There is still much work to do.  I believe that one of the themes that emerged this year was the inclusivity of the church.  The church has always been called to be an inclusive body, where equality, inclusion, and diversity are defining elements of what makes the church of Jesus Christ the Church.  Yet these values are currently under attack by many in the United States and even by Christians themselves.  The requirement for the church to reorient itself as followers of Jesus, the same Jesus that broke down barriers between Gentile and Jew, Greek and Roman, slave and free, is the same Jesus that welcome gay and straight alike.  It is my prayer that the PC(USA) will continue to influence the church at large and our society, with a strong dedication to inclusion, diversity, and equality; all hallmarks of the Jerusalem Council in Acts 15.  




Other news items from the General Assembly below: