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Sunday, March 31, 2024

The LGBTQIA+ Advocacy Committee of the PCUSA recognizes Transgender Day of Visibility

 

Photo by Alexander Grey via Unsplash

It’s been a half-century since a hand-written sign was hoisted on the General Assembly floor, asking, ‘Is anyone else out there gay?’

by Shani E. McIlwain | Presbyterian News Service


In response to a recent General Assembly mandate, the Advocacy Committee for LGBTQIA+ Equity is at work assisting the Presbyterian Church (U.S.A.) in providing full expression to the rich diversity of its membership as described in the Book of Order.

The committee is made up of teaching elders Ashley DeTar Birt, Daniel Hammer, and Omar Gonzalez; ruling elder Tim Haworth; and deacon Salina Brett.

Committee members say they’re proud to announce the commencement of the committee’s mission dedicated to amplifying the voices of LGBTQIA+ Presbyterians within the PC(USA). With its unwavering commitment to fostering inclusivity and equality, the committee aims to build upon the groundwork laid by pioneers like the Rev. David Sindt, whose courageous act 50 years ago marked a pivotal moment in LGBTQIA+ history.

In a bold demonstration of solidarity and visibility during the 1974 General Assembly of the United Presbyterian Church in the U.S.A., Sindt stood on the Assembly floor holding a hand-written sign that read, “Is anyone else out there gay?”

Today Presbyterians can offer an emphatic “Yes! We are here.” This watershed moment reverberated through the decades, inspiring many individuals to embrace their identities and assert their presence within the Presbyterian community.t

When asked the question, “Why are you here?” DeTar Birt responded, “It’s about feeling so moved and passionate about something — the work, the people, the theology — that you cannot help but be around it.”

As the committee embarks on this transformative journey, committee members seek to honor Sindt’s legacy and those of a host of allies who have championed LGBTQIA+ rights over the years. Their tireless advocacy and unwavering dedication have paved the way for progress.
The committee also recognizes and honors the contributions of LGBTQIA+ people of color, both past and present. There’s no LGBTQIA+ liberation, after all, without people of color, especially trans people of color. Committee members say they honor the intersections of race, gender identity, and sexual orientation, and commit to amplifying the voices of LGBTQIA+ people of color, especially trans people of color, as much as possible.

The committee’s mandate encompasses a broad spectrum of initiatives, including advocacy for inclusive General Assembly overtures, heightened transgender visibility, and structural reforms to ensure equal access to benefits and opportunities for all members of the LGBTQIA+ community. By leveraging the collective power of all voices, the group hopes to create a more inclusive and equitable PC(USA) that embraces the diversity of its members. The committee invites all members of the PC(USA) to join in this historic endeavor to build a future where every individual is valued, respected, and celebrated for who they are.

The Transgender Day of Visibility is being observed on Sunday. The committee has issued this statement:

“Picture a life shrouded in secrecy, where your true essence remains concealed from the world. Your official documents do not reflect who you truly are. Every public appearance demands that you wear a mask, hiding behind a facade that doesn’t align with your inner truth. Imagine facing legal barriers that limit your access to essential health care, participation in sports, and even the use of public restrooms. Amid this oppressive environment, consider the profound significance of discovering a small community of allies who not only accept but celebrate your authentic self, allowing it to shine brilliantly amidst the darkness. This is the significance of the Transgender Day of Visibility (TDOV).”

“TDOV is a day that our local churches can embrace and celebrate the diverse identities of transgender and non-binary individuals, affirming their intrinsic worth as creations of God. By providing a welcoming space for positive and genuine representation, a local church can help these individuals feel acknowledged and valued for who they truly are. Furthermore, TDOV serves as a valuable opportunity to dispel misconceptions and promote understanding of the transgender and non-binary experience. Using educational resources and social connections, a local church can foster empathy and solidarity within the broader LGBTQIA+ and PC(USA) communities, thereby creating a more inclusive and supportive environment for everyone.

“The Advocacy Committee for LGBTQIA+ Equity (ACQ+E) encourages both local churches and presbyteries to continuing our ongoing denominational efforts of diversity, inclusion, and Christian unity by recognizing March 31 as Transgender Day of Visibility.”

Paul puts it this way in his first letter to the church at Corinth: “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. If one member suffers, all suffer together; if one member is honored, all rejoice together. (I Cor. 12:12, 26)

Haworth, who chairs the committee, sums it up like this: “It has taken us 50 years to come to this place where LGBTQIA+ folks are officially given a voice within our denomination. I recognize that milestone with sadness that it has taken so long and with gratitude for those who have tirelessly and successfully advocated for this recognition and validation of LGBTQIA+ Presbyterians.

“I’m a little awestruck by what they accomplished, and I look forward to working with my fellow committee members, our dedicated advocates and staff to make our church fully open and affirming for all.

Original link to article from PMA

Thursday, March 28, 2024

Death is never the last word



image Art in the Christian Tradition: Copyright © 2024 Jean and Alexander Heard Libraries, Vanderbilt University

used Creative Commons Attribution Non Commercial use

On Good Friday, the reality of death hit home to the disciples. Jesus was dead, and all their hopes and dreams had died also. 

Death comes as a shock, it robs us of the people we love.  Even for those of us that know life and death are related to each other, that it is intricately tied to the web of life, death still comes as a shock, the reality and sting of death doesn't take away the surprise and grief over the loss of the people in our lives. 

The same is true of Jesus and those that loved Jesus.  On Good Friday, and Easter morning, the reality of Jesus death began to dawn on them. 

Dead were the hands that held and healed the lepers,

Dead were the fingers that touched the eyes of the blind,

Dead was the lips that prayed thanksgiving over the fish and the loaves,

Dead was the heart that beat with compassion for the outcast, the immigrant, and the foreigner,

Dead was the mouth that had called so courageously for all to be poor in spirit, to be meek, brokenhearted, peacemakers, thirsting after justice, to be pure in heart, to show mercy to others, to welcome the reign of God even in the face of suffering. 

Dead was the Jesus that went out to eat with tax collectors and sinners, 

Dead was the Jesus that reached out to the woman with six husbands who was getting water by herself because no one else would have anything to do with her, 

Dead was the Jesus that forgave sins, and told people to love their enemies, 

Dead.

The Roman empire and the religious elite thought they had won, they had put down another insurrectionist, another radical rabbi threatening the status quo, when Jesus' body was taken down from the cross, they thought, ah good, we put an end to this nonsense. 

Until Easter...

On Easter morning, God had the last word. Death will never have the last word again. 

On Easter morning, God declared in the words of the Danish theologian, Karl Barth, the divine "Yes" of God. 

Humanity at its worst cannot put down the eternal unstoppable word of God; Jesus 

God's word demonstrated in power, God's word demonstrated in glory, God's word demonstrated in victory, God's word demonstrated in love, God's word demonstrated in the empty tomb. 

When Jesus loved ones arrived that day, Jesus wasn't in the tomb, 

Jesus had risen again from the dead. 

He wasn't finished. 

Jesus wasn't finished holding the hand of the leper, Jesus wasn't finished bringing healing to the heart sick, Jesus wasn't finished being a friend to the friendless, Jesus wasn't finished standing up to the powers of the world that would oppress and deny our humanity, Jesus wasn't finished modeling an inclusive community of faith, one based on equality, equity and the diversity of the human family. 

Jesus wasn't done breaking the chains of those held in bondage, Jesus wasn't finished clothing the naked, feeding the hungry, finding people that are at their ropes and and saying to them, here at the end of all things, 

“I love you, I will never leave you, I died to let the world know that you are my child.  You might be rejected by society, you might be rejected by people in your family, 

but you will never be rejected by me, I know because I made you who you are, and I love you just as you are, and I will not leave you alone, in fact, I am going ahead of you to the Galilee. I'm waiting for you there.”

Galilee, where Jesus turned water into wine, where Jesus proclaimed the reign of God, where Jesus healed the sick, and preached the good news to the poor, where Jesus calmed the raging sea. 

It is there, in the Galilee, that Jesus is waiting for us.  To welcome us into God's realm, and journey with us into the new world of God's new creation. 

This Easter, remember that the women were terrified and afraid, that they initially didn't say anything to anyone.  The ending of Mark is v8, and it is with this honest ending that we often find ourselves on Easter, along with the women.  But that is ok.  Jesus meets us where we are.  The important question, is whether we are willing to follow to Galilee.  

To continue Jesus mission.  There will be opposition.  There was for the early followers of Jesus, and there is today, often among others that claim the name of Christ.  This Easter, respond to Jesus call to follow, even though we may be quite fearful of where the journey make take us.