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Wednesday, February 25, 2026

Mississippi 1955


 Mississippi—1955

Langston Hughes

(To the Memory of Emmett Till)


Oh what sorrow!

oh, what pity!

Oh, what pain

That tears and blood

Should mix like rain

And terror come again

To Mississippi.

Come again?

Where has terror been?

On vacation? Up North?

In some other section

Of the nation,

Lying low, unpublicized?

Masked—with only

Jaundiced eyes

Showing through the mask?

Oh, what sorrow,

Pity, pain,

That tears and blood

Should mix like rain

In Mississippi!

And terror, fetid hot,

Yet clammy cold

Remain.



In 1955, 14 year old Emmett Till was brutally murdered bringing attention to the racial violence and injustice in Mississippi.  While visiting relatives, till went to the Bryant store and was accused of whistling at a white woman.  He was kidnapped, tortured and brutally murdered, his body dumped in the Tallahatchie River. The two individuals who murdered Emmett were acquitted, outraging the African American community.  This began mass sit ins, meetings, and marches demanding equal treatment under the law.  in 2023 President Biden created the Emmett Till and Mamie Till-Mobley National Monument. It was his mother that insisted on an open casket, showing the world the cruelty and injustice of Mississippi.  The shocking cruelty and injustice perpetuated on a young boy of fourteen galvanized the civil rights movement and will always be a reminder of the dangers of racism, and what happens when a society allows racism to fester and grow.  As a Presbyterian, we believe that every human is created in the image of God (Imago Dei), this was a sacrilege against God's own image and creation. In our Confession of Belhar, the church is called to testify against all forms of injustice.  We cannot truly honor our duty to God if we remain silent about the desecration of God's image against our neighbor. 


In the Confession of 1967, our confession states that God has created the people of earth to be one universal family.  In his reconciling love, he overcomes the barriers between brothers, and breaks down every form of discrimination based on racial or ethnic differences, real or imaginary...Therefore, the church labors for the abolition of all racial discrimination and ministers to those injured by it..."  Lastly, the book of Genesis 4:10 cries out, "The Lord said, "what is it you have done, Listen, Your brother's blood cries out to me, from the ground."  In the book of Hebrews 11:4 we read that by faith (Abel) who cain murdered, "still peaks, even though he is dead..."


As a Presbyterians and a Christians, our faith demands, our biblical obedience. We should not move on from injustice without an act of holy Lament and sacred remembering. May we honor Emmett Till's memory and never repeat the sins of the past.  


Belhar Confession


American Experience


Emmett Till and amie Till Mobley Memorial


PCUSA report on Racism Truth and Reconciliation




A Statement of Faith - Repost


This is what my deeply held religious belief is ...

I believe in one God, Father, Son and Holy Spirit, a God of grace, mercy and love.  By the power of the Holy Spirit, the Divine Creator made the universe, and the earth teeming with life and beauty as a sign of grace to all.  God created humanity to delight in God's glory, to live in harmony with the natural world and with each other in community.  Yet humanity fell into sin, setting up systems of oppression, enslavement and bondage.  Taking God's gracious gifts, we selfishly destroy God's good creation and ourselves with it.  Allowing sin to reign, we became separated from our Divine Source of Life. 

So God demonstrated the ultimate act of love and friendship coming into our world in the person of Jesus Christ, as promised in the covenants. Baptized into our humanity, Jesus came in the power of the Holy Spirit, healing the sick, preaching the good news to the poor, proclaiming Jubilee, lifting the powerless and the downtrodden, and setting the prisoner free. Jesus came with the liberating power of God's love. Yet, rejecting God's sovereign love, humanity crucified Jesus, showing its own corruption, cruelty, and inhumanity. Jesus was buried, but on the third day, he was vindicated by God and rose bodily, triumphing over sin, death, and evil. Jesus' resurrection brought about a new humanity and a new creation. Christ opened up a path back to the Divine Source of all Life. 

This covenant community declares the good news of Jesus Christ that once again reconciles God, humanity and the world.  United by grace through faith, we are united again with the Divine Source of Life.  Defined by a radical welcome, the church is called to be a house of prayer for all people, breaking down every barrier that divides humanity and uniting us regardless of race, culture, human distinction, gender identity or sexual orientation. The church as the community of the faithful, continues Christ's work in the power of the Holy Spirit. Baptizing into God's new covenant, through the waters of baptism, and nourished by the Eucharist, the Spirit lifts our hearts to feast with the risen Christ, empowering us to live into the new creation, bearing spiritual fruit both today and in the world to come

Sources: 

UCC statement

ELCA

PC(USA) statements of faith on LGBTQ+ people

Episcopal Church 

Conservative Judaism 

Reformed Judaism 

Islam