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Sunday, January 14, 2024

Sermon: Divine Watermark

 


The Divine Watermark: Reflections on Baptism    Mark 1:4-11

Today, as we celebrate the baptism of the Lord, we pause to consider what our own baptism means to us. While there are many ways to understand this sacrament, I want to suggest one modern lens: the digital watermark.

In the world of digital media and design, a watermark is a bit of embedded computer code or an image. It is often not visible to the naked eye, yet it is present and covert. Its purpose is to identify the file’s copyright information—the author or the owner. It establishes who has the right to that file. Digital watermarks can even be used to trace copyright infringement because they contain source-tracking data. It is invisible, but it is essential.

When someone ventures into the digital world without understanding the consequences of un-watermarked data, the results can be frustrating. Sharing a photo might seem harmless, but when that image shows up for sale on a competitor’s site, or is altered into something never intended, the original artist feels the harm of being "stolen." Therefore, watermarking is as much about protection as it is about ownership.

An Invisible Identity

This is a helpful way for us to think about our baptism. Like a watermark, baptism is not visible to the physical eye outside of the ritual itself. We cannot "see" the Holy Spirit, and God's grace is not a tangible object we can touch.

Yet, to say there is nothing to baptism except water is as mistaken as being ignorant of an invisible digital code. Through baptism, we are "watermarked" by God. We are identified as belonging to Him. We cannot be "stolen" or claimed by the power of evil; we have a protection given to us as children of God. God, our divine parent, is established as our guardian.

Created with Intention

Not only are we identified, but we are accepted by God in our very essence. When a baby is brought for baptism, their "code" isn't a surprise to the Creator; it is part of a beautiful design. We are accepted by God through grace. This means that race, gender identity, disability, sexual orientation, or any other human distinctions are part of our calling.

These characteristics are innate parts of how we were created in the womb. They are reflections of God’s diversity, not a results of the Fall. God has chosen us, called us, and given us a new life to live into.

The Power of the Mark

Because the internal mark is invisible, we use the visible element of water. It represents the washing away of our sins. While we all fall short of God’s moral law—whenever we lie, cheat, or harm others—baptism reminds us that there is always hope. Our sin does not define us. We are defined byGod's grace, mercy and love. Baptism provides the power to renew and redirect us into people who reflect God’s love.

When Jesus appeared at the Jordan, John identified him, saying, "Behold the Lamb of God who takes away the sin of the world." After Jesus was baptized, the heavens opened:

"...and just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased.'"

Jesus was identified and marked at his baptism. He was shown to be the Messiah and the Beloved. This echoes Isaiah 42:1: "Behold, my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him, he will bring forth justice to the nations." 

A Royal Discovery

When we are baptized, we are grafted into Christ’s body and given a new identity. We are called to a relationship of love, peace, and harmony. This becomes our watermark.

Consider the story of Mr. Jay Speights from New Jersey. He grew up in an apartment and didn't even own a car. However, after taking a DNA test, he discovered he was of royal descent—a prince in the West African country of Benin. As NPR reported, when he finally visited his ancestral home, he was welcomed with a massive festival. He had been royalty all along; he just hadn't realized it yet.

As Speights told NPR:

Here’s an excerpt from his interview on NPR:

Host: Mr. Speights is a prince in the small West African country of Benin. His family had been trying to learn the African side of their lineage for decades, and at last, he had an answer. So naturally, he got on a plane.

Speights: Next thing you know, I'm in Benin, being crowned as a prince. It was that easy.

Host: The royal family prepared a festival for his homecoming. They hung up banners. They held a parade. And because the prince had no experience with prince-ing, the royal family sent him to a so-called prince school.  

Speights: “What may have added to the intensity of emotion was that it was my father's birthday. And to land there on my father's birthday was just unbelievable. And I tell you, my father's presence was with me. I could see him and feel him.” 

This is how we can understand baptism. We can feel the presence of our divine Parent and contemplate the great love God has for us. In baptism, we have been joined into a new family. Even though we may not see the mark, we are watermarked as children of God.

Sticks and Stones by Nina Wilson Jones

Sticks and Stones...and Comforting Hypocrisy
by Nina Wilson Jones, Washington Shores Presbyterian and CFP Anti-Racism Committee Member




“What’s in a name?” 
“It’s not what they call you, it’s what you answer to.” 
and “Sticks and stones may break my bones, but words will never hurt me.”  
​These phrases often soothe our feelings when called out of our names, described harshly, or facing threats. Your familiarity with each indicates that you may have affirmed yourself with one of them during hurtful moments in arguments or life overall.
 
But today, words are used to misinform, manipulate, scrutinize, and abuse others with such frequency that most believers are unaware of how far this pulls us away from our daily walk with Christ. We have been conditioned to accept some phrases as acceptable, and if someone uses other phrases in a manner that disturbs our usual language, we are defensive. We like to believe we are unsusceptible to this, but we are.
 
Try listening to how you speak from the perspective of another gender, ethnicity, faith, or age. “Kiss me, I’m Irish!” is harmless, right? If so, why is “Black power!” scary? “Kung flu” or “old fool” is just kidding, OK? “The only good Indian is…” is an outdated movie line! Except they continue to cause certain people harm, even violence. Do you carefully choose your words before speaking or don’t ever give any consideration to the origin, audience, or impact of your words? Do these words – immigrant, queer, Muslim, Jewish, or feminist – cause you to feel threatened? If you are even slightly disturbed by these words in conversation, consider what you’ve been conditioned to believe about the term and learn more to be better informed. Because different audiences may hear what you say differently. (Look up the origins of terms like picnic, cakewalk, paddy wagon, and peanut gallery to really begin to understand the corrosive impact of common language.)
 
Believers should be genuinely concerned about personal hypocrisy, especially worldly language that we internalize in our hearts. God’s Word warns us against it (1 Peter2:2) and society sorely needs us to set a positive example for resolving differences and building His Kingdom in the earth, in our congregation, and our families. Because what we say shows what we honestly think and believe about others.