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Sunday, April 16, 2017

Easter Meditation 2017 N.T.Wright

John August Swanson (artist)


Easter is the Great Celebration of the church, the climax of all of history, the turning point in which God vindicated Jesus and exalted him as Savior and Lord.  Today, we are so used to thinking about this even in personal terms only.  Certainly, as Mary at the tomb, Jesus comes and personally calls to us, our name, as he did Mary's.  Mary was released from the torment of demons and worked closely with Jesus and his disciples according to Luke's gospel.  She finds herself distraught at the tomb and in her grief Jesus comes and transforms that sorrow.  However, Jesus also calls her to something else; to go and tell his disciples that he is ascending and will empower them to spread the Good News of God's transforming love to the world.  The work of New Creation as begun, and this message is a message for churches, societies, nations, as well as individuals.  The above is an explanation of the meaning of Easter from NT Wright author of numerous works on Paul and the Gospels.  Below is a meditative video from Art and Faith focusing on the resurrection.  May we rejoice and celebrate this day God's work in our world.



Artwork of John August Swanson

Faith and Art Loyola Press

NT Wright Home Page

Saturday, April 15, 2017

Sermon: Good Friday; Death is never the last word



image Art in the Christian Tradition: Copyright © 2024 Jean and Alexander Heard Libraries, Vanderbilt University
used Creative Commons Attribution Non Commercial use

On Good Friday, the reality of death hit home to the disciples. Jesus was dead, and all their hopes and dreams had died also. 

Death comes as a shock, it robs us of the people we love.  Even for those of us that know life and death are related to each other, that it is intricately tied to the web of life, death still comes as a shock, the reality and sting of death doesn't take away the surprise and grief over the loss of the people in our lives. 

The same is true of Jesus and those that loved Jesus.  On Good Friday, and Easter morning, the reality of Jesus death began to dawn on them. 

Dead were the hands that healed the lepers,

Dead were the fingers that touched the eyes of the blind,

Dead was the lips that prayed thanksgiving over the fish and the loaves,

Dead was the heart that beat with compassion for the outcast, the immigrant, and the foreigner,

Dead was the mouth that had courageously declared that the poor in spirit, the meek, the brokenhearted, the peacemakers, those thirsting after justice, the pure in heart, the merciful would inherit the kin-dom of God,

Dead was the Jesus that went out to eat with tax collectors and sinners, 

Dead was the Jesus that reached out to the woman at the well rejected by her own, 

Dead was the Jesus that forgave sins, and told people to love their enemies, 

The Roman empire and the religious elite thought they had won, they had put down another insurrectionist, another radical rabbi threatening the status quo, when Jesus' body was taken down from the cross, they thought, ah good, we put an end to this nonsense. 

Until Easter...

On Easter morning, God had the last word. Death will never have the last word again. 

On Easter morning, God declared in the words of the Danish theologian, Karl Barth, the divine "Yes" of God. 

Humanity at its worst cannot put down the eternal unstoppable word of God; Jesus 

God's word demonstrated in power, God's word demonstrated in glory, God's word demonstrated in victory, God's word demonstrated in love, God's word demonstrated in the empty tomb. 

When Jesus loved ones arrived that day, Jesus wasn't in the tomb, 

Jesus had risen again from the dead. 

He wasn't finished. 

Jesus wasn't finished holding the hand of the leper, Jesus wasn't finished bringing healing to the heart sick, Jesus wasn't finished being a friend to the friendless, Jesus wasn't finished standing up to the powers of the world that would oppress and deny our humanity, Jesus wasn't finished modeling an inclusive community of faith, one based on equality, equity and the diversity of the human family. 

Jesus wasn't done breaking the chains of those held in bondage, Jesus wasn't finished clothing the naked, feeding the hungry, finding people that are at their ropes and and saying to them, here at the end of all things, 

“I love you, I will never leave you, I died to let the world know that you are my child.  You might be rejected by society, you might be rejected by people in your family, 

but you will never be rejected by me, I know because I made you who you are, and I love you just as you are, and I will not leave you alone, in fact, I am going ahead of you to the Galilee. I'm waiting for you there.”

Galilee, where Jesus turned water into wine, where Jesus proclaimed the reign of God, where Jesus healed the sick, and preached the good news to the poor, where Jesus calmed the raging sea. 

It is there, in the Galilee, that Jesus is waiting for us.  To welcome us into God's realm, and journey with us into the new world of God's new creation. 

This Easter, remember that the women were terrified and afraid, that they initially didn't say anything to anyone.  The ending of Mark is v8, and it is with this honest ending that we often find ourselves on Easter, along with the women.  But that is ok.  Jesus meets us where we are.  The important question, is whether we are willing to follow to Galilee.  

To continue Jesus mission.  There will be opposition.  There was for the early followers of Jesus, and there is today, often among others that claim the name of Christ.  This Easter, respond to Jesus call to follow, even though we may be quite fearful of where the journey make take us. 

Friday, April 14, 2017

Maundy Thursday or Holy Thursday in the Christian Tradition



Maundy Thursday comes from the Latin word meaning 'command', it is a service during Holy Week that commemorates Jesus time spent with his disciples celebrating the Passover meal.  It was during this meal that Jesus takes two important actions, first, he washed the feet of his disciples.  In doing this, Jesus not only set the example for the Christian life of service and humility but also specifically appoints the disciples to carry out his work and mission in his absence.  This priesthood of the apostles is different than the priesthood of all believers.  While all Christians are called to a life of service, leaders in particular embody this.  Secondly, Jesus gave his disciples the promise of his eternal presence when he broke bread and shared the cup representing his pending sacrifice.  Jesus demonstrates his priestly role as he prepares to offer himself as the ultimate sacrifice out of love.  When Christians celebrate Holy Thursday they also celebrate the Lord's Table, experiencing Christ's Presence in the breaking of the bread and the drinking of the cup and the Lord's mission of taking God's love to the world.



Sunday, April 2, 2017

Fifth Sunday in Lent Meditation


Resurrection of Lazarus 1912




Death threatens life in the story of the raising of Lazarus, and János Vaszary’s Resuscitation of Lazarus invites us into the scene. This 1912 painting is a striking collision of styles: the figures recall the standardized style of Byzantine icons, while the background, color, and expression have a modern, vivid quality. This is revered tradition unfolding in the here and now, much like the Gospel message seeks to imbue our present day.

Listen to this meditation for the Fifth Sunday of Lent from Arts and Faith on the Raising of Lazarus and Jesus powerful action on death.  This Sunday we are encouraged to have faith in Christ and look to our future with hope and life.