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Friday, January 6, 2023

Resurrection Always Wins Out Over Insurrection (Presbyterian News Service)

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LOUISVILLE — On the eve of the two-year anniversary of the insurrection at the U.S. Capitol, an interfaith vigil was held in Washington, D.C., on Thursday evening.


The Rev. Dr. Liz Theoharis, a Presbyterian pastor who co-chairs the Poor People’s Campaign, was one of several speakers featured during the livestreamed event, which focused on the need for unity and healing.


“God of the people, you teach us that love tramples hate, that truth trounces lies, that hope conquers fear, and life overcomes death,” said Theoharis, co-chair of the Poor People’s Campaign and director of the Kairos Center for Religions, Rights and Social Justice housed at Union Theological Seminary. “Resurrection always wins out over insurrection.”


The vigil, which lasted more than an hour, was hosted by the Franciscan Action Networkand Light4America, which seeks to “reclaim” Jan. 6 as a day for Americans to defend democracy and repair partisan discord.


“We call upon people of faith and no faith to use this observance of Jan. 6 to recommit to working in their community to safeguard democracy, including the right to vote without intimidation, and the protection of our poll workers and government officials from all who would threaten or harm them,” said the Rev. Paul Raushenbush, an ordained Baptist minister who’s president of the Interfaith Alliance, which strives to unite diverse voices to challenge extremism. 


“We invite religious leaders to teach all of us to be generous in victory, gracious in defeat, and unrelenting in our determination to find common ground upon which all might live together and flourish side by side.”


His words stood in contrast to the events of Jan. 6, 2021, the day that throngs of supporters of then-President Donald Trump stormed the Capitol after he made false claims that the 2020 election, won by Joe Biden, had been stolen from him. The deadly and destructive attack, which resulted in around 900 arrests and a congressional panel accusing Trump of multiple crimes, continues to be an open wound for the country despite the passage of time.


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“We come together at the U.S. Capitol today to pray for national healing after a painful event that still divides us as Americans,” said Michele Dunne, executive director of the Franciscan Action Network, a nonprofit organization focused on transforming public policy on various issues, including poverty and human rights. “We're here today to pray that Americans uphold and improve our democracy so that we can resolve our differences peacefully.”


But political strife continues despite the commitment of those gathered at the vigil to peace, justice and reconciliation, Theoharis noted.

“We’re here this evening, right near this Capitol Building, where extremist politicians sow division and discord, where two years after an attack on the building, we’re witnessing such extremists continuing to defy and undermine our democracy,” Theoharis said.


She likened it to the days of Jesus when powerful people “were oppressing and subjugating the people, sowing violence and strife.”


In her speech, Theoharis lifted up the issues that she believes people of faith must commit themselves to. “The issues that Jesus holds dear are not about gun rights, or waving flags, or determining who can marry who,” she said. “They're not about having politicians pick their voters rather than voters electing their leaders. They're not about controlling women’s bodies or harassing and threatening LGBTQ and trans youth. No, those issues are the work, the law of empire.


“Instead, Jesus’ main concerns are food and sustenance and immigrant rights and health care and an adequate standard of living and decent housing and prison abolition,” Theoharis continued. “They're about peace among and between nations, letting the light of justice and truth and peace shine, lifting from the bottom so that everybody — everybody — rises.”


Imam Dr. Talib M. Shareef, president of the Masjid Muhammad, “The Nation’s Mosque,” said that “Faith is the strongest energy for establishing the life that Almighty God wants on this Earth.”


Noting the upcoming Martin Luther King Jr. holiday, he added: “We must meet the forces of hate with the power of love. If there is a time for unity and solidarity, the time is now. The unity we ought to have can only manifest when there is real faith. Real faith requires real work to realize it. We can never simply believe; we have to also build upon our beliefs.”


Shareef also called for tolerance and thoughtful leaders. “We’re a nation of nations, a country made up of people of every land. We choose our leaders and we need our leaders to be respectful and reflective of our reality and to live up to the responsibility that we the citizens of this country have entrusted to them — that is, provide good government for the people by the people and to protect the rights of all citizens.”


Bishop John Stowe, Roman Catholic Bishop of Lexington, Kentucky, and president of Pax Christi USA, noted that “corruption and secrecy undermine the values that make democracy productive.” He added: “Like St. Paul reminded the Thessalonians, we are to be children of the light, not of darkness. Our presence tonight is to insist that we cannot allow these values to slip away because we’re not vigilant nor to be taken away by those who would prefer to be under the dictatorship of one who shares their views, rather than doing the hard work of creating a democratic consensus in which all voices matter.”


Associate Rabbi Stephanie Crawley of Temple Micah in Washington, D.C., also spoke with commitment and an eye to the future: “We are not comforted but we are rededicated. We will rededicate our country and its hallowed halls once again — this time, through the steadfast commitment to every ideal we dream of.”


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Friday, December 16, 2022

A Mother's Prayer: by Ralphetta Aker McClary, Ruling Elder Washington Shores Presbyterian Church


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Growing up in the church, I always looked forward to Christmas and the celebration of the Birth of Jesus.  In Sunday school, we learned of the angels’ proclamations, the journey to Bethlehem, there being NO room in the Inn, the Virgin Birth in a manger with all the animals, the coming of the Wise Men and presentation of gifts and the escape to Egypt.  As I matured, so has my understanding of the importance of Advent. 

Today, we rush through this season and often overlook the story of Mary and her faith, love and hope. This Advent season, we should pause and meet Mary again, as she expectantly waits and prepares for the celebration of the Nativity of Christ at Christmas.  Her pronouncement of liberation and justice for her and our broken world, ended the silence of oppression, and ushered in a season of Holy Change, grounded in faith and rooted in prayer.  With the Mother of Jesus our Anti-racism statement, joins Mary by ending the silence of our time.

In every depiction of this great story, we find Mary in the Nativity of Christ kneeling by the cradle of her new baby boy, in a humble and submissive state.    Yet, the angel’s declaration in Luke 1:28-30 “You have found favor with God”, informs us that Mary was a woman after God’s own heart, who was obedient to the teaching of her Lord Yahweh.  In kneeling, Mary demonstrates that which she already knows, that the child she has delivered is deserving of respect and loyalty, for her son Jesus is the promised King.

How can I make such a profound statement of Mary’s knowledge of her son? Her own words in Luke 1:46-55, historically titled “The Magnificat” or “Mary’s Song” demonstrates she was a woman of God who voices her faith in Yahweh the God of her ancestry.  Few of us know more than the opening verses Luke 1:46-48 ~
“46 And Mary said:
“My soul glorifies the Lord
47     and my spirit rejoices in God my Savior,
48 for he has been mindful
    of the humble state of his servant.
From now on all generations will call me blessed,”
 
This opening phrase is pleasant to our ears and portrays Mary as a meek and mild mother, obedient to God’s direction.  Mary is the humble girl for whom God the Almighty is doing great things, God is holy and will bless those who fear him.

“49     for the Mighty One has done great things for me--
    holy is his name.
50 His mercy extends to those who fear him,
    from generation to generation.”
A favored woman of God! Then comes this her pronouncement of God’s plan to be carried out through her son.  In Luke 1:51-55, she states:
“51 He has performed mighty deeds with his arm;
    he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
    but has lifted up the humble.
53 He has filled the hungry with good things
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful
55 to Abraham and his descendants forever,
    just as he promised our ancestors.”

As I read these words again, I see Mary in a new light.  Less of a scared, obedient, teenager and more like a woman~~ a mother; one with a deep understanding of God’s love.  One who knew the directive of Micah 6:8 and who profoundly understood the teaching of Isaiah 53:1-12. Another look at this passage reveals Mary, a mother of faith intent on reorienting and dismantling unjust systems. 

This is a Mary for our 21st Century world.  She is a mother who, even before the manger, knew the pain of loss and the sacrifice she would face. She is a mother who was in prayer for her son before His birth and even in the manger, still on her knees. I recall the old Negro spiritual~~”My mother prayed for me, got down on her knees and prayed for me.  I’m so glad she prayed, I’m so glad she prayed for me.” Mary prayed for Jesus; in the same way, Jesus prayed for the world.

Mary knew the work assigned to her Son.  She knew He would scatter those who are proud in their minds, speak to bring down rulers lift the humble, and teach us to fill the hungry with GOOD THINGS and the rich, He sent them away empty. Mary’s words are the longest words spoken by a woman in the New Testament.  The words of Mary’s Magnificat rebuke the arrogance of the proud, who think that power is their sovereign right. Mary is a mother who demonstrates loyal and steadfast love, both in her words and actions.

Dietrich Bonhoeffer, a German pastor and theologian who was executed by the Nazis, called the Magnificat, “the most passionate, the wildest, one might even say the most revolutionary hymn ever sung.” The poor and oppressed people of color, and all who are followers of Christ should reclaim Mary’s Song and see Mary not as a silent figure in a nativity scene, but as a voice for those who are vulnerable – physically (to include skin color), economically,  and socially (to include class and gender). 

Mary’s prayer/mantra is a demonstration of courage. While she was poor, unmarried, pregnant, and likely a young woman of color, she shared her own story, in a society that devalued women. Mary is the embodiment of God showing up, right here, in the midst of real people in the real world. Hers is not some ancient irrelevant story.  Mary disrupts our business-as-usual. God seems especially concerned for the oppressed while too many wrestles with the fact that God loves everyone equally. When we share the vantage point of black, indigenous, people of color, many of the myths that perpetuate a system that plunders the poor who are disproportionately people of color are exposed.

In our statement on Racial Injustice, we affirm that “racism” is a sin and we expound on the belief that Jesus has destroyed the myths and idols of systemic racism and oppression so that we are freed to love and serve one another with no-strings attached; to love with the love we have all been freely given.  This is the hope Mary was expressing; a hope that declares that the Spirit of God is living among us.
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This Advent season, we can wait with hope on the promise of the coming Christ child and know the fulfillment of His kingdom on earth as we await His second coming. Mary’s words give us hope—in them we hear a witness to faith, see a demonstration of love and hope for what is and is to come.  In her words we are able to find God in a place where God may seem to be absent. We, along with the mothers of Emmitt Till,  Breonna Taylor, Ahmaud Abrery, and countless others, including Jesus, who have been unjustly killed, can stand and lift our voices with Mary, for in this Advent season, there is faith, there is love, and there is eternal hope.

Wednesday, November 23, 2022

Before His Time: Henry T and Harriett V Moore


“BEFORE HIS TIME”

By Larry Colleton, Ruling Elder, Washington Shores Presbytery and, Member, Anti-Racism Committee (ARC)

 As the Anti-Racism Committee (ARC) met via Zoom over the previous 16 months, many thoughts and more importantly many bible verses have come to me and caused me to pause.  A pause to contemplate and discern.  One such passage is Ephesians 6: 12. “For our struggle is not against flesh and blood but against rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

In the Central Florida Presbytery (CFP) Statement on Racial Injustice, racism is declared a sin.  Specifically, a sin against God and against humanity. Further, it asserts that racism tells a lie about God and about what God intends for humanity because racism falsely claims that some are less than others.

In his book, “Before His Time”, author Ben Green describes the life of Harry T. Moore, a civil rights martyr who, along with his wife, Harriette, were assassinated by racists in December 1951.  Moore was born in 1905 in Houston, Suwannee County, Florida.  The book chronicles Moore’s life as a boy to leadership of the Florida State Conference of the NAACP.  It also tracks his establishment of the Progressive Voters’ League in the 1940’s. 

Harry T. Moore’s life and legacy have been a major part of my thoughts as the Anti-Racism Committee developed the CFP Statement on Racial Injustice. Harry T. and Harriette V. Moore’s sacrifices have continued to be ever present with me during the Committee’s development of the following:  a) policy and training on anti-racism for CFP; b) an Asian-American Pacific Islander (AAPI) statement of support (due to increased attacks, including mass murder, on the AAPI community); and c) the drafting of a Mission Statement for the ARC.

Harry T. and Harriett V. Moore encountered what Ephesians enlightens and informs us about.  Their struggle and that of the Black community and other marginalized communities at that time was against rulers and authorities. Those in elected positions on the local and state level in Florida did not see Blacks as equal to whites in any manner.  Florida was not alone.

Regrettably, this was America’s view as well.  Moore as leader of the Florida State Conference and the Progressive Voters’ League worked tirelessly for equal protection under the law, voting rights(over 100,000 Blacks had been registered) and equal pay for Black teachers.

On Christmas, 1951, the Moore’s 25th wedding anniversary, a bomb was planted under the Moore’s home--specifically under the bedroom of the Moores.   Harry Moore died that night.  His wife died on January 3, 1952 one day after the funeral of her husband.


In the four months leading up to his murder, Harry Moore was confronted with terror across the state of Florida.  There had been a number of dynamite bombings that included a Black housing project, Jewish synagogues, Catholic churches, a new Black high school and an ice cream shop in Orlando that had refused to provide separate service windows for blacks and whites. 

On November 6, 1951, Sheriff Willis McCall of Lake County shot two handcuffed and shackled Black men, Sammy Shepherd and Walter Irvin (2 of the Groveland 4). Shepherd was killed but Irvin survived.  Moore demanded that the Governor suspend Sheriff McCall and direct the Attorney General to investigate the shooting.  Moore was dead seven weeks later.

In Micah 6:8, the question is asked as to what does the Lord require of us.  The answer is a simple one—“to act justly and to love mercy and to walk humbly with God.”  This is what Harry T. and Harriette V. Moore did.  Far too many Christians in their day remained silent and some were complicit in this state sponsored terrorism.  Today, the ARC and the CFP have committed to act for racial justice, equality and respect for all people.

The poet Langston Hughes wrote this poem to honor and remember Harry T. Moore:
          Florida means land of flowers.
          It was on a Christmas night
          In the state named for the flowers
          Men came bearing dynamite …..
         
          It could not be in Jesus’ name,
          Beneath the bedroom floor,
          On Christmas night the killers
          Hid the bomb for Harry Moore
         
          It could not be in Jesus’ name
          The killers took his life,
          Blew his home to pieces
          And killed his faithful wife …
 
          It seems that I hear Harry Moore.
          From the earth his voice cries,
          No bomb can kill the dreams I hold--
          For freedom never dies!
​
“I have fought the good fight, I have finished the race, I have kept the faith.”  2 Timothy 4:7

Moore's Legacy Central Florida Presbytery

Tuesday, November 22, 2022

Celebrating the Life of Mary McLeod Bethune


 

Celebrating the Life of Mary McLeod Bethune


The historic unveiling of Civil Rights’ activist, educator, and presidential advisor, Mary McLeod Bethune in statue in the Capitol's National Statuary Hall is truly momentous. Of the one hundred statues in residence, this latest addition means that nine are now of women and Bethune is the first African American memorialized in statue in the hall. The state of Florida commissioned and presented it, replacing the statue of Confederate General Edmund Kirby Smith, on July 13, 2022. Carved by Nilda Comas, this imposing replica of white marble is the first statue sculpted by an artist of Puerto Rican descent. Replete with symbolism paying homage to Dr. McLeod Bethune’s lifelong work championing rights for people of color through educational opportunities, she is depicted at 70 years old and wearing academic garb. A pile of books stacked behind her reference her last will and testament leaving: love, a thirst for education, faith, racial dignity, hope, peace, and courage. A park near Bethune-Cookman University in Daytona Beach will eventually have a bronze replica from one of the models Comas produced for the marble statue.[1]

For those who are not familiar with Bethune, she was a daughter of formerly enslaved people,  and her contribution to our nation is a truly remarkable legacy. In an interview about her life Bethune recalls her first encounter with racial trauma.  She called it her first real wound.  She recalls, “I think possibly the first and real wound I could feel in my soul and my mind was the realization of the dense darkness and ignorance I found in myself  – when I did find myself with the seeming absence of a remedy.  What I mean by that was the recognition of the lack of opportunity.  I could see little white boys and girls going to school ever day, learning to read and write...I found myself often yearning all along for the things that were being provided for white children.” [2]
 
This only provided her with a driving motivation to learn to read.  The opportunity presented itself to her in the form of a mission teacher that had come from Maysville, South Carolina.  She told her parents of a Presbyterian church that had set up a mission school for Black children to enroll.[3]  Bethune exhibited a spirit of generosity as a child and she often gave away her things to those in need.  This continued with the lessons that she received at the school.  She recounts how she would give other children whatever she had learned that week, whether it was poetry, readings, or songs.  “I would give to them as I got.”[4]  When asked about what the majority of the white community thought about the school, she replied, “they thought it was folly, that we do not need an education and that our part was to do chores on the farm.[5]
 
Bethune made a profession of faith and joined the Presbyterian Church. She attended Scotia Seminary and then the Moody Bible Institute in Chicago.[6]  After she graduated, Bethune tells about meeting a pastor from the Presbyterian Church in Palatka Florida. She told him of her desire to start a school in connection with the church. In Palatka she started this community school while working in jails and at the town sawmills.  She stayed there for five years before setting out to the town of Daytona Beach to set up another school. She tells of one of the dreams she had.  She was standing on the bank of the St. John's River and had to cross that river but could not find a way to get across.  As she pondered she turned around and saw a great army of young people, all coming towards her.  Someone then gave her a book and said to her, “before you cross that river, you must take this book and register the names of all those young people that you see there in the distance.”  A friend later interpreted her dream this way, “this means that you are to build a great work for young people and that many years will be spared you yet to lead them on.[7]

Starting her school presented many challenges including feeding the children under her care.  She tells of a certain day when they needed food, that morning in their assembly she prayed and asked God to supply their need.  She explains, “he knew what we needed and you know before we got through singing our last hymn, a man drove up in his wagon with a load full of vegetables and potatoes and food stuff that a friend had sent over.”  One of the little girls added, “Mrs. Bethune prayed for food and here is a man with a wagon full.”  “That is the kind of faith that sustained the school.”[8]
 
Bethune was also very active in voting rights.  In 1920, she used her school as a place to energize and organize the community to vote.  She held night classes to help people pass literacy tests required for voting.  Before the vote took place, the KKK had orchestrated a power outage at the school and confronted Bethune.  While they surrounded the school, 150 black students came out and sung, “be not dismayed what e'er the tide, God will take care of you.”  Undeterred, the next day, Bethune arrived at the polls and encouraged voters in line in what would be a record turn out for African American woman.[9]
 
In the interview about her life, Bethune went on the record saying, “I thank God for the Presbyterian church and from whom so many little county schools were begun.” [10]  When we see her statue, we should not only reflect on her singular extraordinary life but also of the role that the Presbyterian church played, as just one of the many influences in advancing human rights.  The call to advance the rights of those discriminated against in our society is still a pressing need, may we draw inspiration from her story to continue the work God has called us to.

[1]Nyamekye Daniel, “Pivotal Moment: Statue of Mary McLeod Bethune Is the First Black Figure in U.S. Capitol's National Statuary Hall State Collection” Atlanta Black Star. July 16,

[2]Interview with Mary McLeod Bethune 1940; Florida Memory; State Library and Archives of Florida.  https://www.floridamemory.com/items/show/333794   p3

[3]Ibid., p5

[4]Ibid.,p11

[5] Ibid.,p14

[6] https://www.biola.edu/talbot/ce20/database/mary-mcleod-bethune

[7] Ibid.,p30

[8] Ibid.,p30

[9] Ashley N Robertson, “Mary McLeod Bethune in Florida: Bringing Social Justice to the Sunshine State. History Press.  P38. 

[10] Interview with Mary McLeod Bethune 1940; Florida Memory; State Library and Archives of Florida.  https://www.floridamemory.com/items/show/333794   p14

Sources

Nyamekye Daniel, “Pivotal Moment: Statue of Mary McLeod Bethune Is the First Black Figure in U.S. Capitol's National Statuary Hall State Collection” Atlanta Black Star. July 16, 2022. 


https://atlantablackstar.com/2022/07/16/pivotal-moment-statue-of-mary-mcleod-bethune-is-the-first-black-figure-in-u-s-capitols-national-statuary-hall-state-collection/
 
Interview with Mary McLeod Bethune 1940; Florida Memory; State Library and Archives of Florida.  

https://www.floridamemory.com/items/show/333794 
 
Ashley N Robertson, “Mary McLeod Bethune in Florida: Bringing Social Justice to the Sunshine State. History Press.

Thursday, July 7, 2022

PC(USA) Declared Sanctuary Church

 


With almost all of its items having been approved via consent agenda, the General Assembly’s Immigration Committee put much of its energy Tuesday night toward IMM-06, leading the way for the Presbyterian Church (U.S.A.) to declare itself a “Sanctuary and Accompaniment Church.”

The Assembly approved the slightly amended item 340 to 25 after a presentation by the committee and a few concerns raised about what effect IMM-06 would have on individual churches.  

Amanda Craft, manager of advocacy in the Office of Immigration Issues in the Office of the General Assembly, stressed that IMM-06 is not intended to force churches to provide sanctuary in the sense of accepting immigrants into a physical space, which is something that requires “a lot of discernment,” she said. 


IMM-06 is about affirming “decades and decades of policy that the PC(USA) has valued and spoken to” and “encouraging congregations to use this opportunity to discern” what accompaniment or sanctuary would look like for them, Craft said. 


She explained that the sanctuary movement has evolved since the 1980s, when there were large numbers of immigrants arriving from Central America seeking asylum to escape torture and death squads. Today, physical refuge is still important, but the new movement also includes accompanying people to appointments, helping them secure legal counsel, fighting for access to driver’s licenses, and working to amplify the voices of immigrants to raise public awareness of the harmful effects of immigration enforcement policies.  


Expressing particular concern for Black and brown immigrants, Commissioner Kymberlaine Banks, a ruling elder from Grace Presbytery, said, “It is incredibly important to stand with and for them against all efforts by anyone to separate families. We must declare ourselves and our church to be a Sanctuary and Accompaniment Church.” 


Commissioner Janalee Kosowski, a ruling elder from the Presbytery of East Iowa, was skeptical about IMM-06, though. She began by clarifying concerns that had been raised during committee, insisting that they were not about protecting “the white people back home” as some had thought. Rather, there was concern about a lack of clarity about what the PC(USA)’s declaration would mean at the congregational level as well as concern about wording that encourages church entities to “resist efforts by the government to separate families,” she said. 


“People I know are in their 70s and 80s and were brought up very much by, you know, my country right or wrong, and so the idea of combating (or) resisting — I mean, get your gun? What? — the government as opposed to opposing these policies,” she said. “I’m just trying to ask questions and understand exactly what this means.” 


Amanda Craft, an assistant stated clerk who serves as manager of advocacy in the Office of Immigration Issues.


Kymberlaine Banks, commissioner from Grace Presbytery in Texas.


She also noted that her congregation has people from all over the world and that people shouldn’t assume there’s a lack of heart for the work. “We know how to help refugees.” 

But ultimately, the vote favored the side of Commissioner Charles Weathers, a ruling elder from Trinity Presbytery, who had urged the church to take a strong stance. 


“I stand in favor of this overture,” he said. “Someone mentioned the word ‘bold’ a little while ago. And if we’re going to be anything, it is time to be bold. And if we're going to be called anything, I think it’s acceptable to be called a place of sanctuary and accompaniment. … We’re in a space now where we see daily the other-izing and the ostracizing and the demonizing of others in so many different ways, and … I highly encourage us to take this opportunity to stand with boldness and courage for our siblings in Christ across the world.” 


A section was amended to say, in part, that the Office of General Assembly stands ready to assist “its councils” (rather than congregations) with discerning their calls on this issue and to inform them of their legal risks.  


Items from the Immigration Committee that passed via consent agenda included: 


IMM-03: “A Resolution to Establish a Network of Immigration Lawyers.” It urges Presbyterian attorneys, paralegals and some others to get trained in asylum law. 

IMM-08: “Regarding the Treatment of Refugees.” It involves educating the whole church about conditions that precipitate migration, about obstacles to the care of refugees, and about detention and deportation practices. 

IMM-09: “A Resolution Supporting Immigration/Refugee Justice Work in the PC(USA).” It encourages continued collaboration between the Presbyterian Mission Agency and the Office of General Assembly to maintain and strengthen the work of the church as well as partners. 

In addition to hearing immigration matters, the Assembly also took up a handful of Polity Committee items that had carried over from the previous plenary. Most of the items were disapproved. 

POL-04: “On Amending G-2.1002 Regarding Ordaining a Commissioned Ruling Elder as Minister of the Word and Sacrament.” (Disapproved with comment, looking toward the establishment of a task force.) 

POL-08: “On Amending G-2.0301 to Allow Congregations to Elect Members as Ruling Elders for Service to the Larger Church.” (Disapproved) 

POL-12: “On Amending G-2.0504 Regarding Parish Associates, seeking to restore the office to the Book of Order.” (Disapproved) 

POL-07: “On Amending G-2.0503 to Change the Designation Honorably Retired to Retired.” (Approved) 

POL-09: “On Amending G-6.04e Regarding Two-Thirds Affirmative Vote to Amend the Book of Order.” (Disapproved)

The PC(U.S.A.) stands in solidarity with immigrants, migrants, and asylum seekers affirming that our collective flourishing depends on the safety and security of everyone, including those newly arriving on our shores. 

PCUSA Declared Sanctuary Church

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